Saturday, July 4, 2009

Newsletter XIX - The Power of Wishes

Dearest Friends:
Happy 4th of July. After reading this newsletter, please note that the July distant healing requests were posted on July 1, and please add requests by clicking on the comment link.

For years I have talked about the power of intention and how essential it is that we set our intention in order to manifest a desired outcome. Wayne Dyer has written extensively about the Power of Intention. Intention is merely the process of creating, or bringing into existence, that which we desire; thus, when I discuss the many healing modalities that I integrate, I acknowledge that all of those healing modalities were created by someone with the high intention to heal, and there is power when we add intention upon intention upon intention upon our own intention. It sounds simple; yet, for some reason, it is difficult for many to comprehend, much less attain. Unfortunately, I believe that some of this difficulty lies in the fact that the words “intent” and “intention” have been imbued with a negative connotation. How many times have we heard a suspicious person say, “What is your intention?” We have also heard that one cannot be convicted of murder unless motive is established. In this respect, one’s intention is used to determine underlying motivation for cause of action.

We have also heard much discussion about the The Secret although it is no secret that the ancient Universal Law of Attraction is based on the teachings of Abraham. This law basically states, “That which is like unto itself, is drawn.” We attract everything that shows up in our life experience because the Law of Attraction is responding to the thoughts we are offering. Every thought, feeling, word, and action carries a vibration and because it attracts other like vibrations, it is crucial that we are aware of the vibrations that we emit. For example, a woman was trying to decide on a location for the purchase of a home and an important criterion was how long it would take to get to the nearest hospital via an ambulance. I responded, “You don’t want to be sending that wish out to the universe!” I don’t think she realized that she was planting a negative seed thought for a quick ambulance ride to the hospital. This is what many of us do if we are not aware of our thoughts. We sometimes make a wish that we actually do not want to manifest, not realizing the second universal law, The Science of Deliberate Creation. This law states, “That which I give thought to, and that which I believe or expect—is.” Essentially, we get what we are thinking about whether we want it or not. In this respect, we create of own reality, which is more easily understood as the Law of Cause and Effect or the Law of Karma. We plant seeds or impressions (effect), and when conditions arise, they come to fruition (cause). As true as these concepts are and as simple as they sound, most of us are confused or challenged by them.

We grow up making wishes. We place our wish in a wishing jar and toss a coin with a wish into a water fountain full of coins where others have made their wish and tossed their coins. We wish upon a star:

“When you wish upon a star
Makes no difference who you are
When you wish upon a star
Your dreams come true.”
(Washington & Harline, 1940).

We make a wish before we blow out candles on a birthday cake, and we make routine New Year’s Resolutions, which are wishes that we will accomplish certain goals. These wishes may seem childish but there is prudence in returning to some of the childish ways that we seem to lose in adulthood. For example, it was been reported by Albert Klein that children laugh 400 times a day whereas adults laugh 15 times a day. Yet, healthy people laugh 100 to 400 times a day.

Some may consider making wishes as not only childish but superstitious; however, from a Buddhist perspective, “Wishes based on wisdom and made without selfish motives are by no means superstitious acts. Such wishes may be made before a Buddha image or any other object which represents noble ideals and virtues, such as a Bodhi tree (a symbol of enlightenment), a shrine, or a pagoda. Such wishes are not mere wishful thinking or idle prayers, but positive resolutions for wholesome actions. They are necessary for the accomplishment of certain desired goals; thus, a person may make a wish before a Buddha image saying, "May I have the strength to help others in need. May I have the opportunity to do more good every day." Or an aspirant to enlightenment may make determined wishes before a Buddha to attain Buddhahood in some future life in order to benefit all sentient beings. Certainly, there is a great difference between such wishes and someone wishing for a beautiful new car or wishing to become a millionaire. My teacher, His Holiness the 17th Gyalwa Karmapa, Trinley Thaye Dorje, once stated that wishing for candy is not meaningful as compared to wishing that all sentient beings will accumulate merit and never be met by obstacles. He explained that wishes have no form and because they are an act of the mind, wishes can dissolve a bad mental state and shape the mind in a pure way. “The more we wish good things continually, the more free will be the state of our mind—more perfected, more free. When we wish deep from the bottom of our heart, it shapes the perspective of mind.”

I make strong wishes every day of my life. I wish for you, and for those I do not know. I wish that you will not be met with obstacles in these challenging and perilous times; however, when obstacles do present, I wish that they will be transformed into great wisdom. More importantly, I wish that our inherent happiness will not be obscured by the confusion and illusion of the conditioned world. Whether we recognize it or not—the sun is always, always shining.
Love-Light,
Carol
http://www.carolwilson.org/

Copyright © 2009, Carol A. Wilson